Learning to co-exist amongst disagreements

Learning to co-exist amongst disagreements

They might still be your brothers and sisters — Learning to draw the line between standing for the truth and practicing love.

I would like to point out that you will not find a perfect church today. Due to the fact that we are human and live in a fallen world, every church will have certain inconsistencies.

Our fellowship must not be broken as long as we are not dealing with any extremes related to the topics discussed in this book.

Some people may be genuine in their belief, but are unable to articulate their doctrines adequately, and this can be a happy inconsistency. In order to better understand the intents behind such people’s positions, you will need to have deeper conversations with them.

There are some people who may reject sound theology with noble motives. One preacher once commented on this saying;

Some noble Armenians may reject reformed theology because they would believe that the doctrine of election (as taught by calvinists) cast a shadow on the righteousness of God. So they are convinced that the doctrine of election it makes God look unjust and unfair and so, in their minds, they are fighting to defend the integrity of God (as the reformed argument seems to suggest to them that God has a bias towards choosing who goes to heaven or hell).

Since we don’t always know people’s motives, discussions must be conducted in a spirit of mutual trust and patience between the two parties.

I especially love what Dr Martyn Lloyd Jones said which speaks a lot about the spirit of unity that He had;

“I am a Calvinist, I believe in election and predestination; but I would not dream of putting it under the heading of essential. I put it under the heading of non-essential… You are not saved by your precise understanding of how this great salvation comes to you. What you must be clear about is that you are lost and damned, hopeless and helpless, and that nothing can save you but the grace of God in Jesus Christ and only Him crucified, bearing the punishment of your sins, dying, rising again, ascending, sending the spirit, regeneration. Those are the essentials… While I myself hold very definite and strong views on the subject, I will not separate from a man who cannot accept and believe the doctrines of election and predestination, and is Arminian, as long as he tells me that we are all saved by grace, and as long as the Calvinist agrees, as he must, that God calls all men everywhere to repentance. As long as both are prepared to agree about these things I say we must not break fellowship. So I put election into the category of non-essentials.

Lastly, not all members of a particular movement are heretics and unsaved, and some of them are still sound in their understanding of the gospel, and they have a good grasp of the essential doctrines of grace, as well as love Christ deeply.

False miracles

False Miracles

Today, thousands of miracles have been attributed to God that are false, subjective, or fabricated. Many people seem to believe that anything unusual is a genuine heavenly sign and wonder.

The danger here is that we are just opening up more spaces for Satanic influence to infiltrate the church. According to the Bible, Satan’s primary weapon in the end times will be false wonders, false signs, and false miracles (which may even seem true).

2 Thessalonians 2:9-10 (NKJV)

The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved.

As Jesus Himself warned His followers in advance in Mathew 24:24 that “False Christs and false prophets will arise, and will show great signs and wonders so as to mislead if possible even the elect.”

Today, there are a lot of false miraculous claims made without any real evidence or real witnesses to support them.

Unlike the miracles in the New Testament, which were done in front of large crowds with primarily unbelievers who were most likely to be skeptical, modern miracles usually occur privately or in religious meetings where there is a wild emotional expectation of a miracle where one can easily fabricate his or her imagination.

Whenever Jesus and the apostles performed miracles, they were instantly and completely healed. There was never a miracle that took them a long time to perform, nor were any of their miracles temporary, partial, or gradual.

As a final point, and most importantly, the need for miracles in evangelism not only produces false converts, but is also unbiblical. There are a number of reasons for this;

(1)  In Romans 10:17, it is stated that “faith comes from hearing, and hearing the Word of God.”

(2)  The Gospel itself is “the power of God for salvation” (Romans 1:16), meaning that it is through the message of Christ’s death and resurrection—not through signs and wonders—that God brings people to saving faith.

(3)  Jesus said that those who reject Scripture will not believe, even if they witness a resurrection; “if they do not listen to Moses and the Prophets, neither will they be persuaded if someone rises from the dead” (Luke 16:31).

(4)  Jesus did not endorse the use of signs and wonders in evangelism even though He performed many of them. In fact, He repeatedly rebuked those who demanded signs (Matt. 12:38-39; 16:1-4; Mark 8:11-12; Luke 11:16, 29; 23:8-9; John 4:48).

(5)  The emphasis of Jesus’ ministry was not on miracles but rather on preaching and He often spoke without doing signs and wonders (Matt. 13:1-52; 18:1-35; John 7:14-44). He considered preaching more important than performing miracles.

(6)  After Jesus performed many miraculous healings in Galilee (Mark 1:29-34), Peter found Him the next morning (v. 37) and said “everyone is looking for you” because the crowd wanted Jesus to perform more signs and wonders. But Jesus responded saying (v. 38), “Let us go somewhere else to the towns nearby, in order that I may preach there also; for that is the reason I came for.”

As we can see, the use of the supernatural experience without any appeal for repentance and trust in the work of Christ is not biblical evangelism.

Miracles in evangelism

Miracles in evangelism

A great deal of evangelists emphasize the importance of on-going miracles in bringing souls to Christ. In essence, the idea is that if a sinner only knew God’s power in their lives, they would turn around and come running.

Many prominent preachers have even argued that miracles are more effective than merely preaching the gospel. They suggest that the presence of God must be demonstrated spontaneously in evangelism in order to be effective.

However, there are three inherent fallacies in this philosophy that render it unreliable and unproductive in leading people to genuine faith in Christ:

  • By relying on modern miracles for evangelistic invitation, the real message of the gospel (Christ’s atonement for our sins and His right authority over our lives ~ Romans 14:9) becomes incidental.
  • Instead of focusing on the Savior Himself, the faith becomes focused on signs & wonders and the preacher who did them.
  • The biblical and historical Jesus is often pushed aside in favor of a ‘mystical’ and ‘dainty’ god who exists to fulfill their desires.

Modern miracles cannot save those who put their trust in them, regardless of how sincere and earnest they chant the name of Christ. Genuine faith always focuses on the Lord Jesus Christ.

An evangelist cannot call someone to faith in Christ unless they make clear the basic biblical truths of the gospel, which Paul deemed is “of primary importance”:

1 Corinthians 15:3-4 (NKJV)

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures,

Every proclamation of the gospel must focus on “preaching Christ crucified” (1 Cor. 1:23), as Paul always did. When any message excludes this truth, it is simply pretending to be evangelistic.

If God performed miracles before why do we limit him today?

If God performed miracles before why do we limit him today?

Throughout history, God has performed miracles;

  1. Moses led the Israelites through the parted Red Sea.
  2. During Elijah’s ministry, God performed miracles to demonstrate His power and authority over false gods and idolatry.
  3. Elisha made an axe head float.
  4. Jesus actually performed healings, miracles, signs, and wonders.
  5. The apostles themselves performed miracles as described in the New Testament scriptures.

Furthermore, God can still perform miracles today taking the words of Jesus “all things are possible with God” (Matthew 19:26) His power hasn’t diminished since the days of the early church.

It is imperative that we believe all of the above, and if God chooses to do so, He is still capable of performing miracles today. It is important to note, however, that most miracles claimed by modern-day prophets in the charismatic movement have nothing in common with Biblical miracles.

God does not need to do miracles for everyone in order for Him to accomplish His will. Nor does He need to do miracles for every Christian to prove His love and existence.

In the past miracles were key to authenticating the revelation of the Word of God. Once the Bible was canonized there is no longer a need to authenticate a preacher via signs and wonders. We can now authenticate any preacher and their teachings by comparing what they say with the word of God.

So, does God still need to perform miracles? Do we need ongoing miracles to substantiate the Bible? Should believers claim miracles by faith? Does God do miracles on demand? The answer is no and there is nothing in scripture that indicates that miracles like those during the apostolic era continue today.

Even reading the book of Acts it is evident that there is a decline in the number of miracles performed. In the early chapters of the book of Acts there are an abundance of miraculous signs and wonders. For example:

  • Acts 2:43 (NKJV): “Then fear came upon every soul, and many wonders and signs were done through the apostles.”
  • Acts 5:12-16 (NKJV): “And through the hands of the apostles many signs and wonders were done among the people… Also a multitude gathered from the surrounding cities to Jerusalem, bringing sick people and those who were tormented by unclean spirits, and they were all healed.”

However, as the narrative progresses, the focus begins to shift away from miracles and toward the spread of the gospel and the establishment of church doctrine. By the later chapters of Acts, miracles are less prominent, and Paul’s ministry, in particular, emphasizes teaching and enduring suffering rather than performing miracles (Acts 14:22, Acts 20:20-21).

Even in Paul’s letters, there is a notable absence of encouragement for believers to seek miracles. Instead, the emphasis is on spiritual maturity, faith, and perseverance (1 Corinthians 13:8-10; 2 Corinthians 12:9). By the time Paul writes to Timothy, he does not perform a miracle for Trophimus, who remains ill at Miletus (2 Timothy 4:20), but advises Timothy to take wine for his stomach ailments (1 Timothy 5:23).

This decline reiterates the transitional nature of miracles during the apostolic era—primarily as a tool for authenticating the message of the gospel, which had now been firmly established.

In conclusion, while God remains sovereign and fully capable of performing miracles, the purpose of miracles in Scripture was primarily to authenticate His messengers and their message. With the completion of the canon of Scripture, there is no longer a need for miracles to confirm the truth of God’s Word. The Bible is sufficient, complete, and able to equip believers for every good work (2 Timothy 3:16-17).

This does not mean God has stopped intervening in the lives of His people; He continues to work providentially, orchestrating events for His purposes and His glory. However, we should not expect miracles to occur with the same frequency or purpose as during the biblical era. Instead of focusing on miraculous signs, believers are called to walk by faith, trust in God’s providence, and rely on the ultimate miracle: the transforming power of the gospel in the lives of those who believe.

miracles or providence of God?

Miracles or Providence of God?

Many people regard small incidents and circumstances as miracles, such as finding a parking near the mall entrance, a friend returning your money just when you needed it, a mother showing up just at the right time when her child was going to have an accident, or even praying for someone and they happen call you at the exact same time.

All of these instances have people stopping and saying, “wow that was a miracle.” But is it truly a miracle as the Bible defines it?

Although we might describe those things as miracles, they aren’t miracles. It would be more appropriate to refer to those daily miracles as “acts of providence” where God orchestrates the natural course of events in order to achieve His will and purpose.

So what is the difference between a miracle and God’s providence?

Miracles are direct interventions of God in the natural world. On the other hand, God’s providence isn’t miraculous (in the sense that it interrupts the natural order), but rather God weaves all contingencies, events, words, decisions, acts, and all elements of normal life together supernaturally to accomplish His purpose.

The word providence comes from the Latin word providentia: “pro” meaning before, and “videre” meaning “to see.” In simple terms, “God sees to it beforehand.”

Providence is God’s arrangement of things beforehand for His purposes to be fulfilled. Since God is in control, there is no such thing as chance, luck, or coincidence.

It does not simply mean that God has foreknowledge, but far more than that. God is working in advance to arrange circumstances and situations for fulfilling His purposes.

Through ‘providence,’ God is still able to control everything in the world today without ever performing a miracle.

God’s providence is evident throughout the Scriptures. Here are some examples;

  • God providentially arranged for Joseph to rise to a high position in Egypt to preserve His people. As Joseph exclaimed “As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.” (Gen. 50:20).
  • God providentially arranged for Ester to be in a position to save Israel. As Mordecai reminded her “for if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?” (Est. 4:14).
  • Solomon acknowledged God’s providential control over events and circumstances when he wrote “the mind of man plans his ways, but the Lord directs his steps.” (Proverbs 16:9).
  • Paul also experienced God’s Divine providence in His life and ministry and acknowledged it when He wrote, “And we know that all things work together for good to them that love God, and are called according to His purpose” (Rom. 8:28). God also provided for Paul in his time of need by providentially causing the church at Philippi to become concerned about Paul’s needs (Philippians 4:10).

In today’s world of scientific achievement we hear less and less about God’s providence. Our idea of the world is one vast machine that even God Himself cannot interrupt or control. But as we can see from the examples in God’s word above, God is clearly working in nature and in the lives of His people.

Life is not a series of accidents; it is a series of appointments, as God’s providence ensures that every event in a believer’s life—whether big or small—is part of His perfect plan to guide, shape, and fulfill His purposes for them.

R. C. Sproul in his book, “Essential Truths of the Christian Faith” said the following about God’s providence;

“There is a crucial difference between the providence of God and fortune, fate, or luck. The key to this difference is found in the personal character of God. Fortune is blind while God is all-seeing. Fate is impersonal while God is a Father. Luck is dumb while God can speak. There are no blind, impersonal forces at work in human history. All is brought to pass by the invisible hand of Providence.”

Are miracles necessary for today?

Are miracles necessary for today?

In the past God authenticated His revelation through various signs and wonders. Once the Old and New Testaments were completed, so was God’s revelation.

Hebrews 1:1-2  (NKJV)

God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds;

Since we have the complete authenticated word of God, do we need ongoing miracles to substantiate His word? Is it possible for anyone with faith to “claim” a miracle? Does God perform miracles on demand? Is there any similarity between the modern phenomena and those performed by the apostles and Christ?

The answer to all of these questions is no. Nowhere in Scripture does it indicate that miracles of the apostolic age will continue into subsequent ages. Further, believers are not expected to seek any miraculous manifestations of the Holy Spirit as is common in mordern charismatic circles.

Rather, believers are instructed to follow these simple instructions regarding the Holy Spirit:

  • “Walk by the Spirit” (Gal. 5:25).
  • “Do not grieve the Holy Spirit of God” (Eph. 4:30).
  • “Be filled with the Spirit” (Eph. 5:18).
  • “Do not quench the Spirit” (1 Thess. 5:19).
  • “[Pray] in the Spirit” (Jude 20).

We should therefore focus on the ultimate miracle—the written Word of God—that we have in our hands today. The Bible is the culmination of God’s miraculous intervention throughout history, revealing His character, His plan of redemption, and His instructions for our lives. It stands as the complete and sufficient revelation of His truth, authenticated by the miracles of the past and preserved by His sovereign power. Instead of seeking fleeting signs and wonders, we should immerse ourselves in the enduring miracle of Scripture, allowing it to shape our hearts, guide our actions, and deepen our faith in the God who still works through His Word.

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