The orthodox position on sign gifts

The Orthodox position on sign gifts

Ephesians 2:19-22 (NKJV)

Christ Our Cornerstone

Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.

The orthodox position concerning the sign gifts (speaking in tongues, visions, healings, raising the dead, and prophesying) is that they are currently not necessary or given to believers after the Canon of Scriptures was completed. 

As the verse above states; the church is built upon “the foundation of the apostles and prophets,” with Jesus Christ as the cornerstone.

This foundation reflects the unique role of the apostles in establishing the early church, and the sign gifts—such as speaking in tongues, healings, and prophecy—were given specifically to validate their ministry and authenticate the revelation they delivered.

Once this foundation was laid, these gifts were no longer necessary in the same way, as they served a unique purpose during the formative years of the church.

The foundation of the church, like any building, only needs to be laid once, and it is now the role of the church to build upon it. Hebrews 1:2 and Jude 3 emphasize that God’s revelation through Christ and the apostles is final, calling the church to preserve and continue in this established truth rather than pursuing new signs or revelations.

However, this position does not deny that God can still perform miracles according to His will.

It simply asserts that the regular operation of these sign gifts, as seen in the New Testament, is no longer needed now that Scripture provides the full and sufficient revelation for faith and practice.

As believers, our task is to remain faithful to this foundation, aligning our worship and teaching with the Word of God rather than looking for new signs or wonders.

Why is there so much division over doctrine?

Why is there so much division over doctrine?

This is an incredibly pertinent question that we need to talk about before we begin discussing some of the topics listed in this book.

Why is there so much division over doctrine among Christians with the same Holy Spirit and the same available knowledge?

There is nothing more confusing to new believers, or even to unbelievers considering Christ's teachings than to hear supposed mature Christians say contradictory things about the gospel, the Bible, or Christian living.

To help us understand this we will look at four basic reasons as to why there are differences.

Theological bias.

Some people may be influenced by their upbringing in a certain theological system and become indoctrinated by it over the course of their lives. In the process of believing something so passionately, people often find themselves defending it. So there is always a possibility that we may bring a theological bias from our background into the passage of scripture that we read. 

Lack of careful study.

This is something that we can all fall prey to on some level—failing to be diligent in our study of the Word of God. The reality is that deep study requires more than just reading Scripture; it involves digging into available resources to understand the context, interpretation, and practical application of biblical passages. Yet, people often shy away from the more tedious work of study. This includes engaging with commentaries that provide insights from seasoned theologians, reading Christian books that explore theological and practical aspects of faith, and listening to sermons or podcasts that unpack Scripture and relate it to everyday life. With the wealth of material at our disposal—whether written, spoken, or online—there is little excuse for not investing in a thorough understanding of God’s Word. 

The absence of conclusive information.

Due to the limitations of our finite mind and the lack of information available to us (or revealed to us) to fully understand God's mind, there may be certain missing links to help us conclude on certain topics. Consequently, we can only draw conclusions regarding particular issues based on the information available to us. 

This limited understanding plays a role in why there are so many denominations today. Since Christians interpret Scripture through the lens of finite knowledge, doctrinal differences often arise. Different groups emphasize different aspects of Scripture to fill in gaps where complete clarity is lacking, resulting in various interpretations and practices. Thus, the existence of multiple denominations reflects the diverse ways in which believers attempt to faithfully live out biblical teachings, each according to their understanding of the information available to them.

Tradition.

We all have various traditions as to why we believe and behave in a certain way. When people have believed in something for so long it becomes part of their inherent pre-conceived notions and presuppositions which may be very hard to change. 

Conclusion

In summary, the divisions over doctrine among Christians stem from several core influences: theological biases, a lack of diligent study, the limitations of human understanding, and ingrained traditions. These factors shape how believers interpret Scripture, contributing to the formation of diverse denominations.

Despite these denominational differences, the core tenets of the Christian faith—such as belief in Christ’s divinity, His death and resurrection, and salvation through faith—remain intact and unite believers across the broader Christian faith.

Offerning strange fire

Offering Strange Fire

Leviticus 10:1-3 (NKJV)

Then Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered profane fire before the Lord, which He had not commanded them.

So fire went out from the Lord and devoured them, and they died before the Lord.

And Moses said to Aaron, “This is what the Lord spoke, saying:

‘By those who come near Me
I must be regarded as holy;
And before all the people
I must be glorified.’ ”

So Aaron held his peace.

In the above scripture, we learn of two individuals, Nahab and Abihu, sons of Aaron, who each took their censers, filled them with fire, and offered “strange fire” before the Lord—fire that God had not commanded. The consequence was immediate and severe: fire came forth from the Lord and consumed them, resulting in their deaths.

This dramatic incident underscores the serious nature of approaching God in a way that is careless and self-willed, lacking the reverence He deserves.

So what exactly was their sin? Nadab and Abihu acted presumptuously, approaching God on their own terms rather than on His. Their offering was not only unauthorized but also disregarded the holiness required in worship. This account reminds us that God’s presence demands careful and obedient reverence. Worship is not merely a human expression; it must align with God’s standards, reflecting His holiness rather than our own preferences.

Many rituals and worship styles in mordern churches today can be akin to “offering strange fire,” where the focus drifts from glorifying God to satisfying human desires, cultural trends, or personal experiences. This story prompts us to ask: are our worship practices rooted in reverence for God, or are they designed to fulfill our own preferences? Are we truly honoring God, or merely performing rituals for our own pleasure?

Nadab and Abihu’s actions serve as a sober warning that worship is not to be taken lightly. True worship demands reverence, obedience, and alignment with the standards set by God’s Word. As believers, we are called to examine our practices and consider whether our worship brings glory to God or merely caters to our own interests.

It is wise to always ask ourselves if what we are doing ultimately brings glory to God or to ourselves.

Many of the insights in this book are inspired by a conference titled "Strange Fire," held by Grace Community Church under the leadership of John MacArthur. I highly recommend watching the available videos online or reading the book (Strange Fire: The Danger of Offending the Holy Spirit with Counterfeit Worship) for further edification. This conference helped me unlearn certain misconceptions and false teachings I had picked up, opening my heart and mind to the richness of God's mercy, His holy attributes, and His unfailing love.

Requirement to test all things

Requirement to test all things. 

1 John 4:1-8 (NKJV)

Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.

By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God.

And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.

You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. They are of the world.

Therefore they speak as of the world, and the world hears them. We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love.

In the scripture above we are given a strategy through which believers can learn how to discern between the genuine work of the Spirit and the false prophets' counterfeit ministries. 

Here are some of the questions that believers can ask to test the validity of a message

  1. Does the work exalt the true Christ?
  2. Does it oppose wordiness?
  3. Does it point to scripture?
  4. Does it elevate the truth?
  5. Does it produce love for God & others?

In this blog, we hope to encourage believers to evaluate some of the erroneous teachings that are probably found within their church and which may have an impact on their spiritual walk with God.