Psalm 46:5 – She shall not be moved

Psalm 46:5 – She shall not be moved.

Psalm 46:5 (NKJV)  

God is in the midst of her, she shall not be moved;
God shall help her, just at the break of dawn.

Eisegesis: 

Women power! I can’t be shaken. 

Exegesis:   

This verse is not about women or man; instead, it is talking about the nation of Israel as they faced the enemy nations. 

The phrase “She shall not be moved” is frequently taken out of context, often used as a declaration of women’s empowerment. It is often claimed as a personal promise of strength or resilience, implying that since God dwells within women, they cannot be overcome. However, this interpretation neglects the original meaning and context of the verse.

This verse is not about individual women. It is a poetic reference to the city of Jerusalem, representing the nation of Israel. The “her” in “she shall not be moved” refers to the city of God, Zion, symbolizing God’s chosen people. Psalm 46 as a whole is a song written to remind Israel of God’s faithfulness and strength, especially in times of calamity or threat.

At the time this Psalm was written, Israel often faced surrounding enemy nations. This Psalm reassured them that God, who dwells among His people, would protect and sustain them. The imagery of God being “in the midst of her” highlights His divine presence with Israel, ensuring their security even amidst chaos.

Although this verse specifically refers to ancient Israel, it offers principles for Christians today. God’s presence, just as it ensured Jerusalem’s stability, brings believers spiritual stability and peace through the indwelling Holy Spirit (Romans 8:9-11).

The promise of help “just at the break of dawn” reminds us to trust God’s perfect timing, even during trials (2 Peter 3:9). Furthermore, our security lies not in self-sufficiency but in God’s power and faithfulness, calling us to rely on Him rather than on our own strength.

Psalm 46:5 is not a declaration of human power or a blanket promise to individuals but a profound reminder of God’s faithfulness to His people. It calls us to trust in His presence, rely on His timing, and find our stability in His strength. While the verse is often misused to promote self-sufficiency or personal empowerment, its true meaning points us to the sufficiency and sovereignty of God.

As believers, we can rejoice that through Christ, God dwells within us, making us spiritually unshakable. However, this security is not about asserting personal strength but resting in the unchanging presence and power of God who sustains us in every circumstance.

Mathew 5:9 – Blessed are the peacemakers

Mathew 5:9 – Blessed are the peacemakers.

Matthew 5:9 (NKJV)

Blessed are the peacemakers, For they shall be called sons of God.

Eisegesis: 

“Im not going to call out sin as it is just going to disturb the peace and  create drama.”
“It is better to ignore the problem.”
“If I live a peaceful life, the Lord will bless me with prosperity.”

Exegesis:   

This verse is not describing those who “live in peace,” rather it speaks of those who would “bring about peace.” Moreover, the peace that is being referred to here is the peace between God and sinners, which is accomplished by Jesus’ work on the cross. When we share the Gospel message with others, we become instruments through which God brings people to peace with Him.

True peace is only found in a right relationship with God, and fixing this relationship was the primary focus of Jesus Christ ( also called the ministry of reconciliation).

2 Corinthians 5:18 (NKJV)

Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation,

When we evangelize, we make peace between man and the God whom they have rejected and offended. In effect we are to show others how to have an internal peace that comes with being right with God and in turn display that peace externally to the world.

It is certain that there are many conflicts in the world among individuals, nations, races and so on and it all stems from our alienation from God. The scriptures role is to bring our attention to the Prince of Peace Jesus Christ who is the greatest peacemaker who broke down the walls of division through His ministry.

Ephesians 2:14-18 (NKJV)

For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,  and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. And He came and preached peace to you who were afar off and to those who were near.  For through Him we both have access by one Spirit to the Father.

The reward of peacemakers is that they will be recognized as true children of God. This is because they share His passion for reconciliation and peace.

Jesus’ concern when He spoke of this beatitude was not with those living peacefully, but rather those who are peacemakers (who actually bring about peace – overcoming evil with good).

Notice there is a distinction between the two. One clearly makes it a mission to establish peace while the other is concerned with avoiding conflict in order to achieve peace. It is natural for us to watch strife / conflicts from the sidelines, however, the divine approach is that we take a positive action towards creating peace, even if it means that we are abused or persecuted.

Conclusion

Being a peacemaker is about more than simply avoiding conflict or living a peaceful life. It involves actively working to bring about true peace—peace between God and humanity, which is only possible through the redemptive work of Jesus Christ.

As believers, we are called to participate in the ministry of reconciliation by sharing the gospel and pointing others to the Prince of Peace. This responsibility requires boldness, humility, and a willingness to overcome evil with good, even when it leads to personal persecution or sacrifice.

Peacemakers are blessed because they reflect the character and mission of God. They will be called sons of God, not because they earn sonship through their efforts, but because their actions display the transformative work of Christ in their lives, revealing their identity as children of God.

Proverbs 29:18 – With NO vision people perish.

Proverbs 29:18 – With NO vision – people perish.

Proverbs 29:18 (KJV)

Where there is no vision, the people perish: but he that keepeth the law, happy is he.

Eisegesis: 

Where there is no visionary leadership, people and corporations fail. The church must have a long-term goal and plan otherwise they will perish.

Exegesis:   

While, in principle, good leadership will help an organization succeed, it is not however, what Solomon had in mind when writing this verse. The point of the Proverb is that when there is no prophetic word from God to guide the people, they will cast off all moral restraint and follow their own evil devices. 

This verse has been commonly used to motivate members of the congregation to contribute or subscribe to a new vision, church building program, outreach programs and so on.

However, as we will see the original meaning of this verse has nothing to do with having a ‘prophetic’ revelation.

The Hebrew word used is “Hazon,” which means “God’s revelation” and not “vision.”

Bible translators have had their doubts when translating the word Hazon. They have, however, corrected their understanding of it to mean “God’s revelation.” Only the King James Version quotes it as ‘visionary’; all newer translations use “God’s revelation.”

So in context, the word Hazon used here refers to a divine communication to the prophets who were God’s spokesmen. The scripture aims to tell us that when there is no revelation (from above), we will have no direction and eventually end up as savages running wild.

Throughout the Old Testament accounts, we see how God was always reveals Himself through the proclamations of His prophets (like Jeremiah and Isaiah) who functioned as agents of revelation.

The word “perish” has also has been misunderstood. It’s not an implication that churches will cease to exist if they don’t have a visions nor does it indicate that unbelievers will perish in hell if the church does not get a vision for the lost. The word in context simply means “to cast off all restraint.”

So the point of the Proverb, then, is that when there is no prophetic word from God to guide the people, they will cast off all moral restraint and follow their own evil devices. Without God’s law and guidance people are prone to succumb to their sinful desires which will ultimately lead them to perish.

As we can see, this verse says nothing of the importance of having a church led by vision or a visionary person. This verse emphasizes the importance of honoring God’s revelation and warns against those who would water it down by careless or deliberate misuse.

Ultimately, the vision / revelation of the prophets that was hidden for ages and generations is now revealed to us through the person of Jesus Christ.

Here are a few verses that confirm this;

Colossians 1:26 (NKJV)

the mystery which has been hidden from ages and from generations, but now has been revealed to His saints.

Romans 16:25 (NKJV)

Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began

Ephesians 3:9 (NKJV)

and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ;

We now can rejoice knowing that we have the fullness of the vision and revelation of God as revealed to us in the Scriptures. We don’t need a visionary leader to conjure up new ideas or plans; rather, we need faithful servants who uphold and proclaim God’s Word, guiding the church in obedience to His revelation. It is through the Scriptures and the work of the Holy Spirit that we find direction, wisdom, and purpose, ensuring that we remain grounded in truth and steadfast in our mission to glorify God and share the gospel of Jesus Christ.

John 14:14 – Ask anything in my name

John 14:14 – Ask anything in my name.

John 14:14 (NKJV)

If you ask anything in My name, I will do it.

Eisegesis: 

God will give me anything I want. I only need to say the magical words after my prayer “In Jesus name”. 

Exegesis:   

Christ did promise that He would do anything we asked for, but something also implied within this promise is that whatever we ask for must be consistent with the will and nature of Christ. 

Using the name of Christ in prayer is both an endorsement (like a bank cheque) and a limitation (in that the request should be made in accordance with the character and nature of God). 

Jesus gave the disciples this promise while they were lamenting His imminent death on the Cross and departure to be with the Father. 

Jesus spoke these words to encourage the disciples that He would provide them with the resources necessary to accomplish their task without His immediate presence (which they had come to depend upon).

When Jesus says to pray “In My Name,” it is not to be used as a magical incantation at the end of a prayer. The phrase is not a magical formula that obligates God to grant every selfish request people make; instead, praying in His name has a far more severe and profound and serious meaning. 

Here are some of the important rules for praying in Jesus’ name:

(1) the believer’s prayer should be for His purposes and kingdom (Matt. 6:10), and not selfish reasons; 

We are to unite our minds with His, having one united aim and motive consistent with His will. We should reflect if the request we make is worthy of being prayed in the name of Jesus. For example, we cannot pray for personal vengeance or something immoral using His name.

(2) the believer’s prayer should be based on Christ’s merits and not any personal merit; 

Our prayer should come from a humble acknowledgement of our spiritual poverty, lack of self-sufficiency and unworthiness.

We cannot approach God without the merits of Jesus Christ (John 16:26-28). We need to be utterly dependent upon Him to supply every need (Matt. 6:25-32, Phil. 4:19).

(3) the believer’s prayer should be in pursuit of His glory alone. 

Our primary purpose in life is to glorify God. So our prayers need to be prayed in accordance with His will, not in defiance of it or for selfish gain.

The desire of our prayers and the answers to our prayers should be that God is glorified.

The problem in the church today

The reason why this verse has been abused in the church today is because people are motivated to follow God for His miracles, signs and wonders instead of being motivated by faith, repentance and genuine love for Him.

We have more thrill-seekers today who, like in the days of Jesus, have failed to grasp the true significance of His miraculous signs, which all point to Him as the Son of God and the Messiah.

Many people flock to receive blessings but ultimately refuse to accept His words; people flock to receive the benefits of His power for their physical lives but ignore the benefits for our spiritual lives.

The funny analogy

God says to “make your REQUESTS known to Him” not “make your DEMANDS known to Him.”

God has a will of His own and is certainly in power and in control therefore it is essential that things do happen in accordance with His will.

Imagine how it would be if for example a Christian farmer is praying for rain but on the other side a pastor in his private jet is praying for the rain to stop because the storm will mess up His flight and so the rain stops. But later the farmer is emotionally upset so he prays for an extreme rain which causes a storm that messes up the flight plans of the pastor.

Now that is just an example of two people praying at the same time, imagine how it would be if there was a crowd of 100 people praying different things. Would all their desires be met? The answer is no. in fact, not even one of their desires would be met if they aren’t in the will of God.

Human beings are narrow minded and sometimes we may need God to say no to many of our prayers so that His purposes and plans are fulfilled.

Conclusion

So, in conclusion, to pray in Jesus’ name does not mean that we can ask Jesus to request of the Father anything on our behalf that is contrary to His will. Rather the privilege all believers have is that in demonstrating loving obedience to Christ (John 3:36; 14:21, 23; Heb. 5:9; James 2:14–26; 1 Peter 1:1–2), their requests are made directly to Father that are consistent with the will of the Son.

Believers are called to pray aligning our selves with His purposes, His nature, His person, His glory and His Majesty.

Luke 6:38 – Give and it shall be given to you

Luke 6:38 – Give and it shall be given to you.

Luke 6:38 (NKJV)

Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.

Eisegesis: 

The more money you give the more you will receive. Your finances will overflow.

Exegesis:   

This verse is not about money rather it is about forgiveness.

This verse is often misused by some denominations that adhere to Word of Faith or Prosperity preaching, where it is employed to compel believers to give “seed money” or “faith money.” The underlying idea promoted is that the more one tithes or gives financially, the more blessings they can expect to receive from God.

But this verse has nothing to do with money.

To understand the context of Luke 6:38, we should back up a few verses to check the beginning of the context in Luke 6:35-36.

Luke 6:35-36 (NKJV)

But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil.  Therefore be merciful, just as your Father also is merciful.

The context is clearly loving our enemies just as Christ loved us which translates into a powerful testimony for the gospel.

We should have a proper attitude in how we treat people, even the unbeliever, and verses 37 and 38 summarizes this principle adequately reminding us that we reap what we sow and in the amount in which we have sowed. If we judge others, we will ourselves be judged. If we forgive, we shall be forgiven, if we condemn, we shall be condemned (see Matt. 18:21-35).

We should note that this verse is not talking about eternal judgement but a return in how we are treated in this life.

In other words, “Be kind and gracious and loving, even to your enemies, and then even your enemies will want to be at peace with you.”

Lastly, since we are on the topic of giving, it is essential to understanding the New Testament’s standard for tithing in the Church; is to basically be a cheerful giver, rather than being compelled to give out of fear or with an expectation of receiving more;

2 Corinthians 9:7 (NKJV)

So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.

Mathew 7:1 – Judge Not.

Mathew 7:1 – Judge Not.

Matthew 7:1

Judge not, that you be not judged.

Eisegesis: 

You cannot judge me or my journey. Only God can judge me. 

Exegesis:   

This verse isn’t a command for believers not to judge. Instead, in context, we are to judge but with the proper motive and the right attitude. We should not be a hypocrite or have an attitude of spiritual superiority when trying to correct someone.

This verse is often used to suggest that people do not have the right to judge other people. However, if we take a closer look at the context, Jesus was not prohibiting judgment. Rather, He was saying that before we pass any judgment on somebody, we should first fix ourselves so that we can adequately pass a correct judgment on someone else. 

We live in a world today that values tolerance as a virtue above all, but only until someone disagrees with our beliefs, opinions, or lifestyles; then, we become highly intolerant. 

This verse is not a warning against those speaking out against certain behaviours or actions of people. In fact, the scriptures give us a clear precedent for judging especially false teachers and their teachings. Jesus said that we could distinguish a believer by looking at their actions “you will know them by their fruit” (Matthew 7:15-20). 

Background of the verse:

Matthew 7:1-5 (NKJV)

Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.

By reading the verse in its entirety, we can see that Jesus teaches that if we are going to correct someone, we must also be prepared to be held to the same standard. If we judge with anger or aggression, we can expect to be judged with the same ferocity.

We also see a requirement to rightly judge our brothers and sisters (after we remove the speck in our eye, we must remove the speck in our brother’s eye).

As we can see, Jesus is not telling the listeners not to judge; He is telling them to judge AFTER they have repented of their faults and sins. So Jesus is saying that a person should first judge themselves to ensure they’re not committing the same or worse sin. Only when they repent of their faults can they properly correct a brother or sister.

We are called to judge righteously and judge between right and wrong.  

The word judge

The word “judge” (krino) can be translated as “to analyze” or “to evaluate.” It can also be translated as “to condemn.” In the context of this verse, it’s clear that Jesus is instructing us not to condemn others. However, when we consider the full teaching of Scripture, we see that we are called to analyze and evaluate situations with discernment.

While we certainly do not have the right to condemn someone, which is exactly what the religious people of the day were doing. They were focused on pushing others down so that they looked better instead of helping others and correcting them in love.

When Jesus told them not to judge, He confronted them that they weren’t as innocent as they had been pretending to be.

Jesus also judged. 

It’s a mistake to think that Jesus taught us never to judge or that He Himself refrained from judging, as His life and teachings clearly show that He did so regularly (e.g., Matthew 23:13-33, John 8:44, John 2:15-16).

Good discipleship must include correction. 

If we are to exercise good discipleship in the church, we must be able and willing to correct those falling into sin and point out some of their blind spots and potential errors / faults.

More importantly, we are to do this out of love for our brothers and sisters.

Christians often judge the wrong people and are entirely focused on those outside the church, ignoring the sins inside their church. This goes against our calling as Christians, which requires us (in the context of our Christian communities) to correct one another in love.

Conclusion

Matthew 7:1 is not a blanket prohibition against judging others but a call to judge with humility, love, and self-reflection. Jesus instructs us to first examine and correct our own faults so that we can rightly and lovingly help others. Judgment must never stem from hypocrisy, anger, or spiritual arrogance but from a genuine desire to guide others toward righteousness.

This passage challenges us to ask ourselves important questions: Are we hypocritically condemning those around us? Are we ignoring the sins in our brothers’ and sisters’ lives? Are we dealing with our own sin so we can effectively help those around us? The responsibility to judge rightly is a vital part of Christian discipleship, requiring us to discern between right and wrong while lovingly correcting others in alignment with God’s Word.

At the same time, we must ensure our judgments are rooted in love and grace, reflecting God’s character. Our goal should always be to build others up, restore relationships, and encourage growth in Christ.

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