Definition and purpose of miracles

Definition and Purpose of Miracles

Definition of Miracles

There is a vast difference between the popular definition of miracles in our culture today and that which theologians have defined from the understanding of scripture.

Before we lay out a definition of miracles we first need to answer a few related and crucial questions.

  • Does God still answer prayers today? Yes.
  • Does God still bring extraordinary things to pass today? Yes.
  • Does God still heal people in response to prayer? Yes.

Yes, God is still alive and well, and He still works on all of those things.

And if we define a miracle as a supernatural work of God, it is certainly true today as seen in the miraculous work of salvation. According to the scriptures, rebirth of a human soul can only be achieved by the power of God, not by natural means.

So how do we define a miracle?

A miracle is a supernatural event which has no human, scientific or naturalistic explanation other than the power of God. More than that a miracle is a supernatural event which suspends natural laws.

We believe that God is alive and actively governing the world through His providence, orchestrating and influencing human events according to His divine will.

Purpose of miracles

The purpose of miracles, as revealed in Scripture, was to authenticate God’s messengers and their message. Today, we do not see miracles of the same nature and magnitude as those recorded in the Bible (such as Jesus raising Lazarus from the dead), where the laws of nature were suspended to display God’s power and authority.

While God is still capable of raising every human being from the graveyard today, He isn’t in the business of doing so.

In the Biblical days, God performed miracles in order to certify the authenticity of His truth and message. The need for miracles to authentic the message, revelation or the messenger ended with the cannon of the scriptures being complete.

The biblical miraculous experiences are not expected to be normative for all church ages after the Apostolic age:

  • Are we called to walk on water, as Jesus did? No.
  • Are we expected to feed 20,000 people by multiplying loaves and fish? No.
  • Should we expect our shadows to heal people, as in Peter’s time? No.
  • Should pastors distribute handkerchiefs to heal others, as Paul’s garments did? No.

Miracles in the Bible only occurred during 3 major periods; the time of Moses, Joshua, Elijah, and Elisha, as well as the time of Christ and the apostles.

Each of those periods span less than a hundred years of human history. It was during those three brief periods of time that miracles were normal and in abundance.

Certainly, God can interject Himself supernaturally at any time but He has, however, chosen to limit himself (to a large extent) to these three periods.

Miracles were relevant in those three periods of history when God was giving new and fresh revelation. Therefore, miracles were used to introduce a new era of revelation.

A second purpose of the miracles was to authenticate the messengers of God. God used clear signs and supernatural abilities to identify His true prophets when Satan threw in false teachers making claims of their own.

Moses, Joshua, Elijah, Elisha, Christ, and the apostles were all empowered by God to perform signs and wonders to validate their divine authority and message. These miracles were concentrated during three key periods: the time of Moses and Joshua, the prophetic era of Elijah and Elisha, and the ministry of Christ and the apostles. Each period marked significant moments in God’s redemptive plan, with miracles serving to authenticate God’s messengers, confront idolatry, and demonstrate divine authority. These acts were not normative but exceptional, tied directly to the revelation of God’s purposes and His unfolding plan of salvation.

Last but not least, theologians prior to the charismatic / pentecostal movement believed that miracles did not occur randomly.

All throughout scripture, from Genesis to Revelation miracles were called “signs and wonders.” But what were the signs for? Signs were used to verify the divinely commissioned teacher’s credentials.

Miracles alone have never led to mass belief or wholesale acceptance of God. Rather, its purpose was to point towards truth and it is the truth (illuminated by the Holy Spirit) that ultimately produces faith and acceptance of God.

All this being said, one of the greatest miracles that is often overlooked today is the ongoing miracle of salvation in the lives of people. The transformation of a sinner’s heart, the regeneration by the Holy Spirit, and the adoption into God’s family are nothing short of divine acts. While we may not witness the suspension of natural laws as in the biblical eras of miracles, we continue to see the unparalleled power of God at work, drawing people to Himself, breaking the chains of sin, and restoring broken lives. This miracle of salvation is not only the foundation of our faith but also the most profound evidence of God’s active presence and power in the world today.

Biblical view of Miracles

Biblical view of miracles

Miracles are often misunderstood in modern Christianity. Many believe that supernatural signs and wonders should still be a common occurrence today, but what does the Bible actually teach about miracles?

Throughout Scripture, miracles served a specific purpose—to authenticate God’s messengers and their message. Miracles were not random; they were concentrated during key periods of biblical history: the time of Moses and Joshua, the prophetic era of Elijah and Elisha, and the ministry of Christ and the apostles. These supernatural events validated new revelation and signified major transitions in God’s redemptive plan.

Does this mean God no longer works today? Not at all. While we do not see biblical-style miracles as the norm, God still answers prayer, provides, heals, and works through His providence—orchestrating events to accomplish His divine will. However, modern claims of miracles often lack biblical support, and many so-called signs and wonders are subjective, fabricated, or even deceptive.

Instead of chasing supernatural experiences, Christians should focus on the greatest miracle of all—the transformation of a sinner’s heart through the power of the gospel. The Bible itself is God’s ultimate revelation, and its truth is sufficient for guiding believers in faith and practice.

In the following articles, we will examine the biblical purpose of miracles, the difference between miracles and God’s providence, the dangers of false miracles, and whether miracles are necessary for evangelism today.

Does my Tithe have to go to a Church?

Does my Tithe have to go to a Church?  

First and foremost, giving to the church where you receive  spiritual nourishment is important. The second theme behind Tithing is to give generously from what God has given us.

Generally, believers start by giving tithes to their local church, and then give over and above that to anywhere else. There is no specific rule in the Bible regarding this.

When it comes down to percentages on how much is sufficient, consider the following quote from Pastor John Piper, “Let’s be sacrificial in our giving. Let’s be loyal to our local church. And let’s be farseeing in our support for many ministries. I think God will handle the percentages.”

How can you tithe if you don’t have money?

How can you tithe if you don’t have money?

Here are few things that the scriptures say we can give to God;

  • Worship, praise and adoration
  • Honor, serve and love Him with all our heart, soul mind and strength
  • Repent and confess our sins to Him.

Every command in Scripture that we obey is an act of rendering to God what He has asked or required of us.

2 Samuel 24:24 (NKJV)

Then the king said to Araunah, “No, but I will surely buy it from you for a price; nor will I offer burnt offerings to the Lord my God with that which costs me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver.

David’s response in 2 Samuel 24:24 stands as a powerful reminder that true worship involves genuine sacrifice. When he said, “I will not offer burnt offerings to the Lord my God with that which costs me nothing,” he rejected the idea of worship without personal cost. For David, giving to God wasn’t just an obligation—it was an act of heartfelt devotion that demonstrated his trust, gratitude, and reverence. In the same way, every act of obedience to God’s commands is not just about duty but about honoring Him with what we value most.

Too often, we reduce our giving—whether it’s time, resources, or talents—to what feels convenient or easy, forgetting that authentic giving flows from a heart that recognizes God’s worthiness. Sacrificial giving reflects a deeper faith and a willingness to prioritize God above personal comfort or gain. It reminds us that worship isn’t about manipulating outcomes or securing blessings but about surrendering what we have as an act of love and trust in God’s provision.

Our giving should be based on an understanding that God lacks nothing, and we are giving not to make up for what He lacks but to show appropriate respect & honor for Him.

There’s no way God is in heaven thinking, Oh, I wish I had some help in this area; I wish I had a few good people to help me. We are not filling any void in God; we are only doing what He has instructed us to do.

In doing His will, we are rendering to Him the proper respect, acknowledging His absolute and utter sovereignty over our lives, and giving Him the glory He deserves.

In human relationships, there is nothing a child can give to a father that he lacks, yet what truly matters is the love, affection, respect, and honor they offer. Similarly, our giving to God isn’t about fulfilling His needs—because He has none—but about expressing our love, reverence, and devotion to Him as our heavenly Father.

Free-will giving

Free will giving / Tithing

Free will Giving

Proverbs 3:9-10 (NKJV) 

Honor the Lord with your possessions,
And with the firstfruits of all your increase;
So your barns will be filled with plenty, And your vats will overflow with new wine.

The above verse does not say how much to give, all you need to do is give whatever amount you wish, and God will bless you for it.

When we come to the New Testament giving is explained as follows:

Mark 12:17 (NKJV)

And Jesus answered and said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Jesus also emphasized the promise of a blessing associated with giving “Give and it shall be given unto you, pressed down, shaken together, and running over.” Furthermore, 2 Corinthians 9:6 emphasizes the benefits of a cheerful giver who does whatever is purposed in their heart.

2 Corinthians 9:5-7 (NKJV)

Therefore I thought it necessary to exhort the brethren to go to you ahead of time, and prepare your generous gift beforehand, which you had previously promised, that it may be ready as a matter of generosity and not as a grudging obligation.

But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. 

So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.

Giving has always been based on the same principles. It is our responsibility to pay our taxes and fulfil our financial obligations to our families and local church.

Additionally, what you give will be returned to you in equal measure. It is also important to remember that we should give cheerfully, not because of necessity.

Paul praises the Corinthian church (2 Corinthians 8:1-5) for giving everything despite their poverty, expressing his admiration for them. Their giving was more than they should have given and they only did so because they had already given themselves to the Lord.

Selfishness in the world today

The world today is drowning in greed, with many people consumed by self-indulgence. Our focus on feeding ourselves has left us blind to the needs of others. As a result, we rarely reach out or extend a helping hand. Instead, we justify our materialism by developing a theology that supports it.

This is where the prosperity gospel steps in, claiming that Jesus wants us to be healthy and wealthy. Such teachings provide a convenient excuse to satisfy our selfish desires. These movements have attempted to replace the guilt of greed with a theology that baptizes it. By promoting the idea that material blessings are a sign of God’s favor, they validate self-centeredness and turn greed into a virtue.

Instead of confronting the sin of selfishness, the prosperity gospel has twisted it into something that appears righteous. This not only distorts Scripture but also blinds people to the true gospel—a message of humility, selflessness, and service to others.

If we are to stand against this trend, we must return to the truth of God’s Word. The Bible does not call us to accumulate wealth but to glorify God through love, generosity, and self-denial. Only when we abandon these false teachings and embrace sacrificial living can we truly reflect Christ’s character in a world consumed by selfishness.

What about the 10% tithe recorded in the Old Testament?

What about the 10% tithe recorded in the Old Testament?

What about the 10 %?

The tithe is a tenth or ten percent. But if we want to focus on biblical giving, we should forget about the 10 percent because giving in the Bible was much more extensive.

In the Old Testament, Jews paid the Levites who were the priests about 10 percent of their income. Tithes were not just money, but included food, crops, livestock, and anything else the people possessed.

In addition, they contributed another 10 percent to fund national feasts, festivals, holy days, and other religious convocations.

Moreover, every third year, they gave another 10 percent to the poor, needy, orphans, and widows.

The total giving would have been around 23.33 percent.

Additionally, there was a profit sharing plan for the poor in which businessmen or traders were not allowed to harvest the corners of their fields or pick up anything that fell off their carts. Therefore, you could round up the total donation to around 25 percent.

Today’s churches don’t mention the 25 percent, but this is what God stipulated as a basic taxation payment in His word.

The principle in Malachi chapter 3 is the following: having established the Old Testament governmental structure, not giving God what He required of the people was considered an act of robbery.

What was the purpose of tithes in the Old Testament?

In the Old Testament times God established a theocratic kingdom for Israel. Which was a government run by priests and Levites.

The Levites served as government officials and were vocationally responsible for seeking guidance from God. As government agents, they needed to be supported by tithes because they had no other means of income.

As a result, the tithe served as a form of tax that subsidized the religious structure and supported the levy tribe.

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