What was Jesus referring to when He prayed, "take this cup away" in the garden of Gethsemane?
The ‘cup’ Jesus shrank from was the cup of God’s wrath against sin, not merely physical pain. Scripture pictures divine judgment as a cup to be drunk (Psalm 75:8; Isaiah 51:17), and in the garden the sinless Son recoiled from being ‘made sin’ and bearing the Father’s wrath in our place. Yet His prayer shows perfect submission: ‘Not My will, but Yours, be done’ (Luke 22:42).
Luke 22:42 (NKJV)
saying, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.”
To understand this prayer, we have to understand what the “cup” meant. In Scripture the cup is a powerful metaphor for the outpouring of God's wrath — the judgement due to sin (Psalm 75:8; Isaiah 51:17; Jeremiah 25:15–16). When Jesus prayed for the cup to pass, He was looking at the wrath He was about to bear.
And here is something easy to miss: the cup was not the physical suffering. It was not the nails, the scourging, the thorns, the thirst, or the humiliation. As terrible as all of that was, Jesus Himself had told His disciples not to fear those who can only kill the body and after that do no more (Luke 12:4). Physical pain was not what drove Him to His knees in the garden.
What He faced was something no human being has ever faced and no language can fully contain: the full weight of God's holy wrath poured out upon Him as He bore the sins of everyone who would ever believe.
Consider what that meant for Him. The eternal Son — holy, righteous, living from eternity in perfect union with the Father and the Spirit — had never known sin. And here He stood, on the brink of becoming the sin-bearer, an experience utterly alien to His eternal nature. This is precisely why we should not be surprised that He prayed for the cup to pass. How could a perfectly holy Son walk into becoming sin for others without recoiling? He was not shrinking from physical pain. He was staring into the cup of divine judgement itself, and its weight drove Him to the ground.
This brings us to a further question. If Jesus knew the cup could not pass — that He had come for this very purpose — why pray at all?
Because the dread was real. Jesus was not pretending. He was fully God, but He was also fully man, and His human nature genuinely shrank from what lay ahead, just as ours would. His prayer was the honest cry of a real human will facing real horror. Yet that human will never broke from the Father's. “Not My will, but Yours, be done” is not reluctant surrender; it is the perfect alignment of a human will with the will of God. He felt the full dread, and chose the Father's will anyway.
And notice what He did not do. He did not walk away. He prayed the same prayer a second time:
Matthew 26:42 (NKJV)
Again, a second time, He went away and prayed, saying, “O My Father, if this cup cannot pass away from Me unless I drink it, Your will be done.”
As the agony deepened, so did His resolve to do the Father's will. There is something here worth holding onto: when the weight of what we face increases, the answer is not to pray less but to press in harder. Jesus showed us that — not as weakness, but as the deepest kind of trust.