I am saved, what’s next?

All Questions, Salvation

I am saved; What’s Next?

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Salvation,   All Questions

Last Updated

Feb 4, 2025

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People who trust in Jesus Christ as their Lord and Savior will be saved and have eternal life promised to them. But what happens next? Is there a reason why we are still here on earth? What are we supposed to do?

It is true that eternal life is a free gift from God (for those who believe), but it does not mean we are free from serving Him or learning more about Him.

Knowing Him and making Him known is the essence of our being.

We can serve Him by using our gifts, talents, skills, and opportunities to minister to people.

In Mathew 16:27, Jesus describes a judgement that will take place (for believers) in which each person will receive a reward based on the opportunities available to them.

Matthew 16:27 (NKJV)

For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works.

What if you don’t know or are unsure of what your calling is? The answer can be found in Jesus’ words:

Matthew 6:33 (NKJV)

But seek first the kingdom of God and His righteousness, and all these things shall be added to you.

By focusing on God’s kingdom and serving for His glory, we will eventually come to understand His purpose for our lives. Often, what we are called to do is right in front of us (no matter how small or insignificant you might think the task is).

We must always be mindful of our unique gifts and opportunities that can be used to serve God’s purpose.

Lastly and most importantly, the Holy Spirit’s sanctifying work in our lives transforms us daily into the image of Christ. Thus, we must devote time to His word and to prayer in order to accelerate our sanctification process.

In conclusion, salvation is the beginning of a journey of serving God and growing in faith. It involves actively seeking His kingdom, using our gifts for His glory, and allowing the Holy Spirit to mold us into the image of Christ. In this journey, every believer has a unique role and purpose, contributing to the broader mission of the Church.

Salvation is the start of a journey—seeking God, serving Him, and being transformed into the image of Christ.

What is the new covenant?

All Questions, Christianity

What is the new covenant?

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Salvation,   All Questions

Last Updated

Feb 8, 2025

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At the last supper, Jesus announced to the disciples that a new covenant would be established through His blood.

Luke 22:20 (NKJV)

Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.

What is this new covenant all about? In what way was the old covenant different from the new?

During the Old Testament, God made a covenant to forgive the people’s sins if they brought certain animals to the priest for sacrifice.

Exodus 24:8 (NKJV)

And Moses took the blood, sprinkled it on the people, and said, “This is the blood of the covenant which the Lord has made with you according to all these words.”

In regard to this sacrificial process, there are a few things to keep in mind.

  • Animal blood alone could not remove sin (only God can forgive our sins).
  • Animal sacrifices had to be repeated every day, year after year as their atonement was temporary in nature.

When Jesus instituted the “new covenant,” He became a sacrifice for us by dying on the cross for our sins. However, unlike the animals, His blood (because He is God) would remove the sins of all who put their faith in Him.

Additionally, Jesus’ final sacrifice on the cross will not need to be repeated since it will be sufficient for all eternity (Hebrew 9 & 10).

In what way is the new covenant superior? Here are some reasons why the new covenant is superior to the old covenant:

  1. It has a more reliable mediator, the Lord Jesus Christ (Heb. 8:6);
  2. It offers greater hope, most notably complete forgiveness (Jer. 31:34; cf. Heb. 10:4);
  3. It grants all believers direct access to God without the need for priests (Eph 3:12, Heb 10:19);
  4. It is gracious in that its blessings will never be forfeited (Heb. 8:9);
  5. It is internal, written not on stone tablets (2 Cor. 3:7; Ex. 31:18), but on the heart (Jer. 31:33; Heb. 8:10);
  6. It brings spiritual life and not death (2 Cor. 3:6; Rom. 8:2–3);
  7. It results in righteousness, not condemnation (2 Cor. 3:9);
  8. It is clear and straightforward, unlike the old covenant’s types, pictures, symbols, and mysteries; and
  9. It is energized by the Holy Spirit’s liberating power (2 Cor. 3:17–18).

In the Old Testament, the prophets looked forward to the new covenant that would ultimately replace the old sacrificial system (Jeremiah 31:31-34). We must be grateful to be a generation that lives in the new covenant, where we have direct access to God’s grace, forgiveness, and mercy through His Son, Jesus Christ.

The new covenant, sealed by Christ’s blood, grants eternal forgiveness, direct access to God, and a transformed heart.

What does the Bible say about alcohol?

All Questions, Other Questions You always wanted to ask

What does the Bible say about alcohol?

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Other questions,   All Questions

Last Updated
Feb 20, 2025
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A quick answer to this question is that it is “Permissible but Not Necessarily Beneficial.”

The Bible does not explicitly condone the consummation of an alcoholic beverage. In some cases it commends it (e.g., Ps. 104:14–15; Prov. 31:6; Jer. 31:12; 1 Tim. 5:23), and in other cases it strongly condemns drunkenness (Gen. 9:20–27; Deut. 21:20–21; Prov. 20:1; 23:29–35; Rom. 13:13; 1 Cor. 5:11; 6:10; Gal. 5:21; Eph. 5:18; 1 Tim. 3:3, 8; Titus 1:7; 2:3; 1 Peter 4:3).

Let’s consider a few biblical principles that we should keep in mind regarding the use of alcohol;

Drunkenness is forbidden by God, and it does not form part of the Christian living in God’s eyes.

Ephesians 5:18 (NKJV)

And do not be drunk with wine, in which is dissipation; but be filled with the Spirit,

Drinking wine in moderation is permissible

(for example, having a drink with your family over a meal). However, it is also important to note that in biblical times the wine was typically diluted by a ratio of 20 parts water to one part wine (essentially wine-flavored water). Some hosts would make a strong drink consisting of one part water and one part wine; however, the Greeks looked upon such people who drank this unmixed wine as Scythian (barbarians). The wine was also used as a medicinal aid for curing stomach illness.

1 Timothy 5:23 (NKJV)

No longer drink only water, but use a little wine for your stomach’s sake and your frequent infirmities.

But is permissible – beneficial?

We have to ask ourselves that though drinking may be permissible, is it really beneficial? Especially when we know we don’t have any self control to stop it?

1 Corinthians 6:12 (NKJV)

All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.

Not causing others to stumble.

We must be able to do it without causing another person to stumble. If drinking or the actions thereof harm those around us, it may not be something we should be doing.

Romans 14:21 (NKJV)

It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.

Does it Honor God?

We must ask ourselves, are our actions post-drinking honoring towards God? Is our motive for drinking God honoring?

1 Corinthians 10:31 (NKJV)

Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.

If you would like to learn more please use the below link from Pastor Mike Winger who gives a balanced / biblical study on the topic of alcohol.

While alcohol is permissible, the Bible warns against drunkenness and calls believers to exercise wisdom, self-control, and consider how their actions honor God.

What does it mean when the Bible calls us priests

All Questions, Christianity

What does it mean when the Bible calls us priests?

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Christianity,   All Questions

Last Updated

Feb 16, 2025

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1 Peter 2:9 (NKJV)

But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;

As described in this scripture, all believers in Christ are called to fulfill priestly duties. But what does this entail?

In contrast to the Old Testament, where a priestly class interceded between God and people, the New Testament introduces a transformative concept: the priesthood of all believers. Now, through Christ’s victory on the cross, every Christian has direct access to God, a privilege once limited to Levitical priests.

Being a priest in the Christian sense isn’t about conducting religious rituals. Instead, it involves living a life of service and worship and representing God to the world. As priests, believers are called to bring others to God, sharing the Gospel and demonstrating God’s love and grace.

Hebrews 4:16 emphasizes the access we have under the new covenant: “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” This boldness in approaching God is a radical shift from the Old Testament practice and signifies our intimate relationship with God through Christ.

2 Corinthians 5:18-21 NKJV)

Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

The above scripture outlines our role in the ministry of reconciliation, indicating that Christians are ambassadors for Christ, tasked with reconciling the world to God. This ministry is at the heart of our priestly role – it’s not about religious ceremonies but about sharing the transformative power of the Gospel.

As part of our priestly duties, we have the responsibility and privilege to share the good news of Jesus Christ with others. This sharing is an extension of God’s grace and mercy and a vital aspect of our calling as a royal priesthood.

In summary, being called priests in the New Testament context means embracing a life of service, worship, and Gospel proclamation. It’s about being a bridge between God and the world, fulfilling our role in the great commission of reconciliation through Jesus Christ.

As a royal priesthood, believers are called to worship, serve, and proclaim the Gospel, reconciling the world to God through Christ.

What is idol worship?

All Questions, Other Questions You always wanted to ask

What is the Gospel?

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Other questions,   All Questions

Last Updated

Feb 20, 2025

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Exodus 20:4-6 (NKJV)

4. “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth;

5. you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me,

6. but showing mercy to thousands, to those who love Me and keep My commandments.

An idol is a substitute for God – when something or someone becomes more important to us than God.

What are the things in your life that have taken the place of God? What are the things to which we devote our energy, time or for which you make sacrifices? 

When there is a distinction in our adoration / desire for God and something else – you can be certain that you have idolized something.  

John Calvin said our “heart is an idol factory. In a fallen world, people constantly seek things they can worship, even though the Creator is before us in plain view.”

PHYSICAL IDOL

Why is the worship of a physical idol wrong?

Jesus explained the rationale behind the second commandment when he said…

John 4:24 (NKJV)

God is Spirit, and those who worship Him must worship in spirit and truth.

Attempting to create a visible representation of the invisible God will always lead to misrepresenting Him. No matter how beautiful the picture we might make, it is no substitute for reality. All they do is arouse God’s jealousy.

Furthermore, people are easily tempted to attribute power to various objects / idols to capture the power and use it. Therefore, it reduces God to something we could manage for our own self-satisfaction.

The essence of idolatry is where we ask the gods (we create) to help us get all we want (for our own personal yet selfish desires); this contrasts with the heart of Christianity, which is to live for God’s glory.

YOU COULD BE AN IDOL

Paul mentions several sinful desires in Colossians, which he links to idolatry. 

Colossians 3:5 (NKJV)

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.

When people engage in either greed or the sexual sins that Paul has mentioned, they follow their desires rather than God’s, in essence worshiping themselves which is idolatry.

MAN AS AN IDOL.

Paul in the book of Romans reminded us of the danger and futility of trying to make God into our own image: 

Romans 1:22-23 (NKJV)

22. Professing to be wise, they became fools,

23. and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.

The first warning in Paul’s list is the “corruptible or mortal man.” You have made a person an idol when you start thinking of someone as your primary source of blessings and contentment. This could be your boss, pastor, leader, spouse, children, etc.

THE LEGITIMATE IMAGE WE CAN WORSHIP.

There is only one legitimate representation of God and therefore only one legitimate means of accessing him. – Jesus Christ is the image of the invisible God (Col 1:15). So if you want a representation of God – look at Christ, learn Christ, read Christ and think about Christ.

Colossians 1:15 (NKJV)

The Son is the image of the invisible God, the firstborn over all creation.

Conclusion

Not everyone is going to live a 100% idol-free life. But this is more for us to remember how easily we can fall victim to it. We should ask ourselves questions like the following to verify if we have created an idol;

Where Do I Spend My Time? Where Do I Spend My Money? Where Do I Get My Joy? What’s Always on My Mind? 

We are not saying that you should not have a fun-filled life, but question yourself: Is there a difference in your devotion to the idol and towards God? Do you find yourself more drawn closer towards this idol?

Idolatry is anything that takes God's rightful place in our hearts

Is anger good or bad?

About God, All Questions

How could a loving God get angry?

Category

God,   All Questions

Last Updated

Jan 11, 2025

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Anger is an emotional arousal caused by something that displeases us.

In itself, anger is not a sin, because even God can be angry (Deut. 9:8, 20; Ps. 2:12). Several times in the Old Testament the phrase appears, “the anger of the Lord” (Num. 25:4; Jer. 4:8; 12:13). However, this divine anger is fundamentally different from human anger.

God’s anger arises from His holiness and righteousness and is always a just and proportionate response to sin and injustice.

We must first understand that God’s anger over sin is not the same as our momentary outbursts of anger on some days.

The scriptures also point out that God’s attributes are fully operational at all times, which means He is angry at sin at all times. Additionally, all His other attributes (love, mercy, grace, etc.) are in operation at the same time.

There is also a steady reality to God’s wrath; we shouldn’t think of Him as someone who gets angry on certain mornings and drowns an entire nation. It’s a common misconception that God’s anger implies a loss of control or moral flaw. In truth, His anger is an expression of His holy opposition to all that is sinful and unjust.

Furthermore, God’s anger is not sinful, but rather a manifestation of His holiness and righteousness. His anger is directed at everything that violates His holiness and pollutes His universe.

Thus, anger itself isn’t sinful; it depends on what it’s for, where it’s directed, and/or what its object is. Our perfect moral example, Jesus, was angry at sin, unbelief, and hypocrisy.

The problem with human anger is that even in the proper sense (for example, at sin), it is easy to carry it too far that we sin in our anger, and unlike God, who is “slow to anger,” we are often quick to anger. Unlike human anger, which can be impulsive and unjust, God’s anger is perfectly balanced and never arises from selfish motives or lack of control.

Here is a breakdown of the types of good and bad anger to help you better discern where you stand when your emotions take over.

good anger vs bad

What about Jesus’ anger when He cleared the temple of the moneychangers?

Yes, Jesus certainly showed great emotion and anger when He chases those who were making the house of prayer into a den of thieves (Matthew 21:12-13; Mark 11:15-18; John 2:13-22).

However, Jesus’ anger was characterized by several key aspects and something we can learn from:

      • Right Motivation: Jesus’ anger was never selfish or petty. It arose from a place of righteousness, not from personal slights or trivial disagreements.
      • Proper Focus: His anger was directed not at God or human weaknesses, but at sinful actions and genuine injustice.
      • Proper supplement: In Mark 3:5, we see that Jesus’ anger was coupled with sorrow, particularly over the Pharisees’ lack of faith. His anger was rooted in love and concern for their spiritual well-being, not in hatred.
      • Proper Control: Jesus was always in control of His emotions. His actions, even when angry, were deliberate and sinless, like the cleansing of the temple.
      • Proper duration: Jesus did not let anger fester into bitterness or grudges. He addressed issues promptly and righteously, moving on without harboring resentment.
      • Proper result: Jesus’ anger always resulted in actions aligned with God’s will. It was regulated by God’s Word and aimed at fulfilling His divine purposes.

In contrast, human anger often fails in these areas, lacking proper control, focus, or outcome. As James 1:19-20 instructs, we should be “quick to listen, slow to speak and slow to become angry,” because human anger does not produce Godly righteousness. Jesus’ anger, on the other hand, was an expression of divine justice and concern for God’s will.

WE SHOULD BE ANGRY AT SIN, BUT WE SHOULD NOT SIN IN BEING ANGRY.

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