What does the Bible say about the age of the earth?

What does the bible say about the age of the earth?

Post Date

Jun 18, 2021

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First off, there are essentials to the Christian faith we should believe in, like; Jesus being God in human flesh, salvation through faith in Christ, the virgin birth, and that God is Triune in nature. 

Apart from these essentials, there are other issues that Christians can disagree on, and one of those issues is the age of the earth.

There are spirit-filled Bible-believing Christians who are persuaded that the earth is young and likewise others who believe that the earth is old.

Both sides have their explaining to do with regards to the science supporting the text, but this is an issue that Christians can disagree upon as an ‘in-house’ disagreement and not one that we should divide over. 

Whether you are a young or old earth creationist, it all comes down to how you interpret the creation days in Genesis. 

If the days in Genesis were consecutive 24-Hour periods, and if the earth was created on the first day – then adding dates as per the biblical genealogies reveals that the earth was created only thousands of years ago. 

If the days were indeterminate or nonconsecutive in length, then the Bible does not reveal when the earth was created. 

Both sides agree that the genealogies of Adam and Eve exist only thousands of years ago. 

    Young-earth creationists (YCs) interpret the days as 24-hour, consecutive periods for the following reasons; 

    • The days in Genesis 1 are consecutively numbered and comprised of an “evening and morning.”
    • Exodus 20:8-11 commands a literal week of six days of work and one day of rest based on God’s original creation/rest week. The weeks would seem then to be of equal duration. 
    • According to Romans 5:12, “sin entered the world through one man, and death through sin,” but old-earth creationism would have animal death entering the world before the sin of Adam and Eve. 

    Old earth creationists (OCs) argue against 24-hour creation days for reasons such as these;

    • The Hebrew word for “day” (Yom) is used in different ways in the creation account, which can vary based on interpretation in the text in context when translated. For instance, Genesis 1:5 refers to Yom only as daytime (daylight), not nighttime. Also, Genesis 2:4, literally translated, speaks of ‘the Yom that the Lord God made the earth and heavens.”
    • God’s rest on the seventh “day” has no evening and morning. Genesis 2:2-3 and Heb 4:3-11 portray this same Sabbath as continuing to the present time. 
    • Adam could not have named all the birds and animals in 24 hours, according to Genesis 2.

    Both sides believe they have strong arguments favoring their interpretation when rebutting each other.

    Some YCs accuse OCs of compromising the Bible with evolutionary science. Some OCs charge YCs with undermining biblical credibility by generating false conflict between science and the scriptures. 

    Another good example to compare the two sides is in explaining the existence of dinosaurs. 

    Both sides explain dinosaurs differently. 

    The OCs believers use standard scientific dating stating the dinosaurs existed 65 million years ago, and a comet or some other phenomenon wiped out their existence. 

    Young Earthers have a problem with the standard scientific carbon dating as they believe that the earth is 10,000 or 12,000 years old. So they would account for dinosaurs by saying that they lived with humans and were also on the ark with Noah. In addition, they state that the only type of animal that does not stop growing is a reptile, and considering human beings lived for around 600 to 900 years before the flood; the assumption is asserted that the rest of the animals also had a longer lifespan and would have been massive in size. 

    There is no stance that I will make right here, but there are two options that are presented to you, and you can decide what you think best fits the biblical understanding. Either way, the existence of dinosaurs poses no threats to the Christian faith any more than young or old earth poses for God as the Creator.

    As stated earlier, the essentials of the faith matter.

    On Judgment day, God will not ask you whether you believed in a young earth or old earth or in the dinosaurs. But what matters is if you accepted and put your trust in His son Jesus Christ who came to this world to redeem mankind.

    On Judgment day, God will not ask you whether you believed in a young earth or old earth or in the dinosaurs. But what matters is if you accepted and put your trust in His son Jesus Christ who came to this world to redeem mankind.

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    This is the gospel message.

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    What does it mean to remain in Christ?

    What does it mean to remain in Christ?

    Last Updated

    Feb 8, 2025

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    This is a common phrase that many Christians would be familiar with, but what does it mean to remain in Christ?

    Remaining in Christ means:

    (1) Believing that He is God’s Son.

    1 John 4:15. (NKJV)

    Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.

    (2) Receiving Him as Savior and Lord.

    John 1:12 (NKJV)

    But as many as received Him, to them He gave the right to become children of God, to those who believe in His name:

    (3) Doing what God says.

    1 John 3:24 (NKJV)

    Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.

    (4) Continuing to believe the Good News.

    1 John 2:24 (NKJV)

    Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father.

    (5) Relating in love to the community of believers, Christ’s body;

    John 15:9-10 (NKJV)

    “As the Father loved Me, I also have loved you; abide in My love. If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.

    The concept of remaining in Christ is deeply rooted in the teachings of Jesus, particularly in John 15:4–7. Here, Jesus uses the metaphor of the vine and branches to illustrate the importance of a continual, life-giving connection with Him. Abiding in Christ is akin to receiving and trusting all that God offers us in Christ, including His words, love, and joy​​.

    In conclusion, remaining in Christ reflects a response to the overwhelming grace of God, true believers will remain constant in thanksgiving, praise, prayer, communion, and conscious fellowship with the Lord.

    There will be an increasing endeavor in the believer to yield to God’s abiding Holy Spirit, obey His commands, and walk in His will.

    Our relationship with Christ becomes evident through unwavering faith in His works and our identity in Him, and is further affirmed by the fruits of our faith – our actions and character as followers of Christ.

    Remaining in Christ means a life of faith, obedience, and love, rooted in a continual relationship with Him.

    What is the symbolism of the curtain being torn when Jesus was crucified?

    Where did Jesus go between His death and resurrection?

    Last Updated

    Jan 9, 2025

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    Matthew 27:50-51 (NKJV)

    And Jesus cried out again with a loud voice  and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split.

    Mathew vividly describes a momentous event at Jesus’ crucifixion which holds a profound symbolism.  The curtain in the Jewish temple symbolized the separation between God and humanity due to sin. Behind this curtain was the Holy of Holies, where God’s presence dwelled and could only be accessed by the High Priest once a year under strict ritualistic conditions.

    The tearing of this curtain at the moment of Jesus’ death signifies the removal of this separation, offering direct access to God through Christ.

    This event marks a pivotal shift from the Old Covenant, characterized by sacrifices and rituals for atonement, to the New Covenant of grace.

    In this new era, the sacrificial system is fulfilled through Jesus’ ultimate sacrifice, once and for all, rendering the temple rituals obsolete. Believers today are sanctified before God and found spotless and blameless before Him.

    The tearing of the curtain not only symbolized access to God for the Jews but also extended this privilege to all humanity. It represents the universal invitation to approach God’s throne of grace boldly, transcending cultural and religious boundaries.

    The tearing of the temple curtain at the crucifixion of Jesus Christ symbolizes a new era of direct access to God, breaking down the barriers erected by our sin.

    Hebrews 4:16 (NJKV)

    Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

    WE ARE NOW ALL INVITED INTO THE PRESENCE OF GOD BY BELIEVING IN HIS SON JESUS.

    Is there enough textual evidence for the New Testament?

    Is there enough textual evidence for the New Testament?

    Last Updated

    Jan 22, 2025

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    In comparison with other ancient writings, the New Testament has significantly more textual evidence in its favor. Despite its age, the Bible has maintained remarkable accuracy and clarity in transmission largely due to its careful preservation and widespread circulation.

    As a result, it has become one of the most reliable ancient documents in existence.

    The Bible was written between 30 and 60 years after Christ’s death and during the lifetime of His apostles’ and followers’ lives. This means that the Bible was written by people who lived close to the time of Jesus and had direct knowledge of his life, teachings, and ministry.

    This close proximity to Jesus’ life ensures the reliability of the gospel accounts. The earliest manuscript copy available, the John Rylands Papyrus (P52), dates to about 95-120 years after Jesus’ death.

    This timeframe helps to ensure the accuracy of the Scriptures, since there were still people still alive during that period who would have been able to dispute any inaccuracies.

    Moreover, since there is an exorbitant amounts of copies (about 24000 manuscripts) available, anyone trying to alter/modify any Bible verses would have found it extremely difficult. Additionally, this number of textual evidence far exceeds that of any other ancient document, allowing for extensive cross-checking and verification of the text’s consistency and accuracy.

    Another significant aspect of textual evidence comes from lectionaries and the extensive quotations of the New Testament in the writings of the early Church Fathers. The wealth of these quotations is so extensive that the New Testament could nearly be reconstructed from them alone.

    In conclusion, the textual evidence for the New Testament is overwhelmingly supportive. Its early manuscript evidence, the vast number of copies, and the detailed preservation in lectionaries and Church Fathers’ writings all contribute to its reliability as God’s Word. This makes the New Testament one of the most well-supported and credible documents from antiquity.

    The Bible is God’s word, and we can trust it to be accurate.

    Refer to the chart below for a comparison of the New Testament scriptures with other ancient manuscripts. (This chart was adapted from “Evidence that Demands a Verdict” by Josh McDowell, 1979, pages 42 and 43.)

    The New Testament's unmatched manuscript evidence and preservation affirm its accuracy and trustworthiness as God's Word.

    Do the Old Testament laws still apply to Christians today?

    Do the Old Testament laws still apply to Christians today?

    Last Updated

    Jan 23, 2025

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    The question of whether Christians should adhere to Old Testament (OT) laws is often debated. Many progressive Christians completely disregard the OT laws in favor of those more commonly accepted today. Additionally, there are laws in the OT that many legalist preachers have used to burden their congregations.

    However, we need to carefully understand and examine the laws and whether they are binding to Christians today and what purpose do they serve if they are. Now, in order to determine if these OT laws apply to Christians today, scholars have divided them into three categories: civil law, ceremonial law, and moral law.

    Ceremonial Law: 

    Reason for?

    Explicitly related to Israel’s worship:

        • Like the offering animal sacrifices.
        • Circumcision.

    What about it now?

        • Its primary purpose was to point toward Jesus Christ; these laws are no longer necessary after Jesus’ death and resurrection, as we now have direct access to the Father.
        • While we are no longer bound by the ceremonial laws, the principles behind them to worship and love a holy God still apply.
        • The Pharisees often accused Jesus of violating the ceremonial law.

    Civil Law: 

    Reason for?

    A guide for daily living in the days of Israel:

        • Like the requirement of wearing cross-fiber clothing.
        • Men commanded not to cut their hair.

      What about it now?

          • Society and culture in the modern world today are so radically different from the days of Israel, these guidelines cannot be explicitly followed.
          • However, the principles behind these commands are timeless and should guide our conduct.
          • Jesus demonstrated these principles by example through His daily living and conduct while on earth.

      The Mortal Law: 

      Reason for?

      They are direct commands from God, such as the 10 Commandments.

      What about it now?

          • These direct commands from God require strict obedience.
          • The moral law reveals the nature and the will of God, and it still applies today.
          • Jesus obeyed the moral law completely.

      The segregation of Jewish law into different classes is a concept created by scholars in order to gain a deeper understanding of God’s reason / motive behind these laws.

      While not all applicable the OT laws are still valuable for Christians as a source of moral instruction and wisdom. While ceremonial and civil laws had specific applications for Israel, moral laws have ongoing relevance. For instance, most of the Ten Commandments are reiterated in the New Testament, demonstrating their continued importance.

      It’s important to remember that the law we have today isn’t necessarily a bad thing; rather it serves three glorious purposes:

          • It is a reflection of who God is
          • A guide to what God expects of us and from us
          • A mirror to see how well we measure up against God’s standards.

      The law reveals our shortcomings, and since we are unable to achieve its standards, it enables us to focus on looking onto Christ, who became the fulfillment of the law.

      Jesus Christ not only raised the standards of the law to a higher level, He also showed that only He could fulfill them.

      Matthew 5:17 (NKJV)

      Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.

      The fulfillment of Jesus’ claim in the above verse is seen as completing the law’s spiritual purpose rather than negating its moral principles. Christians, therefore, are not bound by the ceremonial and civil laws specific to Israel but are guided by the moral laws which reflect God’s enduring character.

      In conclusion, while Christians are not under the Old Testament as a legal system for salvation, the moral aspects of the law continue to provide ethical guidance. The ceremonial and civil laws, while not directly applicable, offer valuable historical and theological insights. The Old Testament remains a crucial part of Christian scripture, illuminating the path to understanding God’s plan and character.

      While Christians are not bound by Old Testament ceremonial or civil laws, its moral laws remain a guide to God’s character and ethical standards, fulfilled and exemplified in Jesus Christ.

      If we are to love our enemies, should not God also love Satan?

      If we are to love our enemies, should not God also love satan?

      Last Updated

      Jan 11, 2025

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      The Bible tells us to love, forgive and pray for our enemies (Mathew 5:44). This raises a profound question: does this divine directive apply to God’s relationship with Satan (the enemy of God), and should we as followers of Christ, extend love towards Satan?

      Not at all, while God embodies love, His love does not negate His justice and holiness. God’s love is not an unconditional acceptance of all beings and actions but is in harmony with His just and holy nature. Therefore, His stance towards evil and rebellion (as personified by Satan), is one of righteous condemnation, not love.

      God does not love Satan, and neither should we. God cannot love evil and unholy things, and Satan is the embodiment of all of that.

      The Bible vividly describes Satan’s nature and actions: he is the enemy (1 Peter 5:8), the evil one (Matthew 6:13), the father of lies and a murderer (John 8:44), the accuser of God’s people (Revelation 12:10), the tempter (1 Thessalonians 3:5), the deceiver (Acts 13:10), the schemer (Ephesians 6:11), the thief (Luke 8:12) and more. These descriptions collectively paint a picture of a being who is completely opposed to everything that God represents and upholds.

      Satan represents everything God hates and his heart is set on rebelling against God, and his destruction is inevitable.

      According to Revelation 20, God’s plan for Satan’s future does not include redemption but ultimate destruction. This is a testament to God’s commitment to eradicating evil and upholding His justice.

      The commandment to love our enemies (Matthew 5:44) is specifically applicable to human relationships. Humans, unlike Satan, are made in God’s image and are thus recipients of God’s love and grace. In contrast, Satan, as a fallen angel, is not a part of this redemptive scope.

      We, as believers, are not called to extend love to spiritual entities who have irrevocably chosen to rebel against God.

      As Christians, understanding this distinction guides us to foster love and forgiveness towards our fellow humans while maintaining vigilance and discernment against spiritual evil. Our battle, as described in Ephesians 6:12, is not against flesh and blood but against spiritual forces of evil.

      In conclusion, while we are called to love our human enemies, this does not extend to Satan, who embodies the antithesis of God’s holy nature. God’s treatment of Satan aligns with His attributes of holiness and justice, underscoring His unchanging nature.

      SATAN IS, IN FACT, EVERYTHING THAT GOD HATES. SATAN'S HEART IS FIXED ON HIS REBELLION AGAINST GOD, AND HIS DESTRUCTION IS INEVITABLE.

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